Friday, June 25, 2010

On being telephone adverse

The telephone is rude. I hate making calls and I struggle during phone conversations. I hate that I can't see the reactions of the other person. At work, I will not pick up the phone if I have a customer in front of me. That customer has gone to the trouble of getting into their car and driving to the mall. They have made an effort. The caller is still sitting on her butt at home, and nine times out of ten she has a completely uninformed, stupid question. I hate that I have to be polite to such people. "Do you have any brown Rockports?" Yes, several. What model? "I don't know. It's brown and has laces." Ok, that narrows it down to about five. "Could you check and see if you have those in size 10?" All of them? "Yes." Fantasy answer: You stupid selfish lazy bitch. I have other customers who are now waiting for me, and you want me to spend 15 minutes as your personal shopper? Go fuck yourself. Click.

The Affirmations of Humanism: A Statement of Principles


  • We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
  • We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
  • We believe that scientific discovery and technology can contribute to the betterment of human life.
  • We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
  • We are committed to the principle of the separation of church and state.
  • We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
  • We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
  • We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
  • We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
  • We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
  • We believe in enjoying life here and now and in developing our creative talents to their fullest.
  • We believe in the cultivation of moral excellence.
  • We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
  • We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
  • We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
  • We are engaged by the arts no less than by the sciences.
  • We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
  • We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
  • We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
  • We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
  • We believe in the fullest realization of the best and noblest that we are capable of as human beings.

Thursday, May 27, 2010

Libertarians, Tea Baggers, Conservatives take note:

Corporate greed does not police itself for the common good. Arrogant corporate leaders think nothing of taking risks with the lives of the people who work for them to squeeze an extra dime of profit from a coal mine or an oil rig. They think nothing of risking the extermination of marine life in the Gulf of Mexico and the livelihoods of the millions of families who live and work there. There is no "invisible hand" leading these companies to work for the common good. Greed is not good. And the only way these greedy corporations and executives can be prevented from destroying everyone and everything in their path to profit is regulation by the government of the people, by the people and for the people of the United States.